Assistant Professor Islamic Azad University, Tehran Branch 1- North
Abstract
The article seeks to deliver a short comment of Heidegger’s interpretation of Kant’s “Transcendental Logic”. Unlike most of current interpretations, Heidegger holds that Kant’s transcendental logic is by no means “logic” in ordinary sense, i.e., an inquiry into understanding and the formal rules of thinking; rather it must be conceived as a kind of ontology and an investigation on the existential-ontological structures of human being in respect to the possibility of his confrontation to the being of entities or, more simply, as an effort in order to pass beyond Cartesian subjectivism and demonstration of the possibility of transcendence.
Heidegger, Martin, Being and Time, Translated from German to English by John Macuarrie & Edward Robinson, Oxford, USA, 1978.
Heidegger, Martin, Kant and the Problem of Metaphysics, Translated from German to English by J. S. Churchill, Bloomingtoon: IndianaUniversity Press, 1962.
Heidegger, Martin, Phenomenological Interpretation of Kant’s Critique of Pure Reason, Translated from German to English by Parvis Emad and Kenneth Maly, Bloomington: Bloomingtoon: Indiana Unive Indiana Unive rsity Press, 1997,
Kant, Immanuel, Critique of Pure Reason, (The First and Second Edition) Translated from German to English by Norman Kemp Smith, ST martin Press (INC) New York, 1961.
Kant, Immanuel, Prolegomena to Any Future Metaphysics, Translated from German to English by Peter G. Lucas, ManchesterUniversity Press, Second Imperssion, 1959.