Existence and Knowledge

Existence and Knowledge

Erigens: The Origins of Language and Understanding in Heidegger and Gadamer's Thought

Document Type : Research Article

Authors
Neda Rahbar 1
Mahdi Khabbazikenari 2
1 Master of Islamic Philosophy, University of Mazandaran, Mazandaran, Iran.
2 Assistant Professor, Faculty of Humanities and Social Sciences, University of Mazandaran, Mazandaran, Iran.
Abstract
Heidegger in the book he The Way of Language change his intellectual position from foundmental ontology to more original means talk about essence of language. This essay shows how can language understand its internal foundations by itself? Heidegger return to language original situation means Ereignis. Heidegger says Ereignis is deriving force that change silence of language to speech. Language shows himself by speech and talk to himself. In the other hand, Ereignis all of beings in the special situation with hermeneutic relationships with Dasein and the world. In Gadamer’s thought, indirectly Ereignis determined form of dialogue between interpreter and text. Take it possibility two horizon that each other go to their horizon and reach a common situation. Thus according to Heidegger and Gadamer’s thought, Ereignis as opener hidden language text and interpreter provide a new interpretation from relation Dasien and being. There is a common horizontal between interpreter and text and to speak language as language to language.
Keywords
Ereignis
Language
Understanding
Heidegger
Gadamer
ـ اشمیت، لارنس کی (1395)، درآمدی بر فهم هرمنوتیک، ترجمه بهنام خداپناه، تهران: ققنوس.
ـ پالمر، ریچارد (1393)، علم هرمنوتیک، ترجمه محمدسعید حنایی کاشانی، چاپ هشتم، تهران: هرمس.
ـ خبازی کناری، مهدی (1395)، «مقایسه مبانی فلسفی منطق ارسطویی و فازی»، دو فصلنامه علمی – تخصصی مرکز پژوهشی دائرة المعارف علوم عقلی اسلامی (معارف منطقی)، شماره 1، پیاپی 4، صص49-70.
ـ کمالی، سیدمجید (1395)، لوگوس و حقیقت زبان نزد هایدگر، آبادان: پرسش.
ـ مک‏کواری، جان (1396)، مارتین هایدگر، ترجمه محمدسعید حنایی کاشانی، چاپ سوم، تهران: هرمس.
ـ واعظی،احمد (1385)، درآمدیبرهرمنوتیک،چاپسوم،تهران:انتشاراتپژوهشگاهفرهنگو اندیشهاسلامی.
- Aristotle (1991). The Complete Works of Aristotle, Edited by Jonathan Barnes,Translated by revised oxford, Vol. 1, New Jersey: Prinston University Press.
- Dostal, Robert J (2002). Gadamer’s Relation to Heidegger and Phenomenology, Cambridge: Cambridge University Press.
- Ebeling. Gerhard (1963). Word and Faith, Michigan: University of Michigan.
- Gadamer, Hans Georg (1991). Truth and Method, 2nd rev. edn, translated by Joel Weinsheimer and Donald G, Marshall, New York: Crossroad.
- Heidegger, Martin (1959). An Introduction to Metaphysics, New Haven: Ralph Manheim, Hartfort: Yale University Press.
- Heidegger, Martin (1962). Being and Time, translated by John Macquarrie and Edmond Robinson, Cambridge: Harper sanfrancisco.
- Heidegger, Martin (1971). On the Way to Language, translated by John Stambaugh, New York: Harper and Row.
- Heidegger, Martin (1976). “Basic Writings, Letter on Humanism”, translated by David Farrel Krell, NewGermanCritique, No. 62, pp. 3-38.
- Heidegger, Martin (1984). Early Greekthinking, translated by David Farrel Krell, New York: Harper and Row.
- Heidegger, Martin (1993). Letter on Humanism, in Basic Writings, 2ndrev, expanded edn, David F Krell (ed), New York: Harper Collins.
- Heidegger, Martin (1999). Ontology, Hermaneutics of Facticity, translated by John Van Buren Bloomington, IN: Indiana University press.
-Wittgenstein, Ludwing (1953). Philosophical Investigation, translated by G. E. M.Anscombe, Oxford: Blackwell.
- Weinsheimer, Joel (1985). Gadamer’s Hermeneutics, Hartford: Yale University Press.
 
Send comment about this article
Enter Name.
Enter a valid email address.
Enter a vaid affiliation.
Enter comments (At leaset 10 words)
CAPTCHA Image
Enter Security Code Correctly.
Existence and Knowledge
Volume 5, Issue 2 - Serial Number 10
Issue 10
November 2018
Pages 111-128